Sunday, March 18, 2012

Birthers, a second look.

Last week I wrote a post about an encounter I had with a birther. I was rather shocked to meet someone who still held on to the false belief that President Obama was not born in the United States. All of the available, real, evidence shows that President Obama was born in the United States in Hawaii, (read the evidence here, here, here, here, here, and here) so how could anyone still believe he was born anywhere else? As a liberal my mind went to the same place that many liberal's minds go to when confronted with a birther, that the birther movement is populated by nothing but stark raving mad racists who hate the President simply because of the color of his skin but who want to hide their racism behind Section 1 of Article 2 of the US Constitution. I mean that is the only logical explanation as to why someone would believe such a ridiculous story... or is it?

Last week I also mentioned the work of social psychologist Jonathan Haidt in a post. Ever since I first learned of Dr. Haidt's work, researching how we make moral judgments, I have been reading everything I could find that he has written. Well last week a new book by Dr. Haidt was released, The Righteous Mind, Why Good People are Divided by Religion and Politics. In this book Haidt not only looks at how we make moral judgments, he also looks at why we make the judgments that we do. Haidt uses a metaphorical "graphic equalizer" (the set of sliders on your old stereo that you could move up and down individually to adjust the sound) with six sliders. Instead of representing a value of sound each slider represents a moral concern in Haidt's metaphorical example, Care, Liberty, Fairness, Loyalty, Authority, and Sanctity. After years of questioning individuals to see how strongly they react to each of these moral concerns Haidt was able to see a pattern form that showed how liberals and conservatives responded differently. Liberals set the slider for care (or reducing harm) as high as it would go, liberty and fairness were also set quite high, but loyalty, authority, and sanctity were all very low on the scale. In contrast Conservatives set all of the sliders reasonably high and at almost identical levels. So while care didn't register quite as high with conservatives as it did with liberals, authority rated much higher with conservatives. Of course there is variation shown in individuals of both groups (and libertarians have to be considered completely separate from either liberals or conservatives) but the results were more than consistent enough to make a very strong generalization.

So what does this have to do with birthers not being racists?

It is no secret that most conservatives are not big fans of President Obama, in fact many detest him. They see him as disloyal to their vision of America. He violates their emphasis on sanctity by not holding as sacred many of the things that they do. They believe he cares too much about certain groups while blaming other groups for harm done to the groups he supports, and on social issues they see him too willing to expand liberty to include things they disagree with. So even if a particular conservative places more emphasis on one of the moral concerns than others there is a good chance that they will find disagreement with President Obama in that area. With one possible exception.

I can't remember hearing a loud chorus of conservatives claiming that the 2008 presidential election was rigged. There wasn't an entire movement of conservatives claiming that Obama stole the election and so it seems that conservatives, in general, do accept that Obama was fairly elected. In our country a person can gain authority over others through many ways, including being elected to the office of President of the United States of America. Conservatives tend to hold authority in great esteem and feel that it should be granted due respect. Some conservatives will put even greater emphasis on the importance of authority than other moral concerns, for these conservatives President Obama (truthfully any elected liberal) poses a serious problem.

You see if someone is fairly elected president and you strongly value authority it creates a problem for you if you want to vocally oppose that president. As I mentioned in the previous blog posting Haidt shows us that we do not arrive at moral judgments through reasoning and thought. We arrive at moral judgments through quick intuition and then use reasoning to come up with an explanation for the judgment we made. We have to have a good enough explanation that it satisfies others, and our own sense of values. We are so adept at performing these acts of post-hoc reasoning that we aren't even aware that we are working through the possible explanations for the judgments we have already made. This is what the birthers are trying to do. They know they don't like Obama, but they support the authority which Obama holds since he was fairly elected and so standing up against him would be disrespecting his authority. Unless his authority isn't real, isn't legitimate.

When Bill Clinton was elected president in 1992 conservatives claimed he wasn't legitimate because of his lack of military service and the fact that he had won the election with only 43% of the vote. They couldn't build anything resembling a logical argument for him being born outside of the US, but they still questioned his legitimacy. Herman Cain did quite well in the polls for the Republican presidential nomination for a while, Michael Steel was elected to be the chairman of the Republican National Committee, Alan Keys was drafted to run as the republican candidate against then Illinois Senate member Barack Obama for the US Senate. All of these men are African Americans which makes it hard to claim that conservatives in general hold racist beliefs against African Americans. It is hard to say that it is an issue of xenophobia as well when you remember the initial popularity Austrian born and raised Arnold Schwarzenegger held among conservatives when he was first elected as governor of California. It would have much easier for me as a liberal to just see the birthers as crazy racists, but I can't find a way to make their actions equate with racism.

I have the feeling that if Barack Obama's father had been from Spain or France instead of Kenya there would be a fake Spanish or French birth certificate circulating on the internet today. Barack Obama being the legitimate leader of the United States is a very hard thing for many conservatives to deal with as it brings into conflict several of the moral concerns that they use to guide themselves through life. They cling to this false idea because without it their world starts to crumble a little at the edges. Most don't make these claims for attention, or for fame, they make these claims to try and help make the world a place they can understand once again. Their actions have much less to do with simple mean spiritedness than they do with moral self preservation.

I dislike the birthers less now than I did before. I feel I have a better understanding of why they do what it is that they do and I also realize that my previous beliefs about them reflected a bit of bigotry in myself towards conservatives. Truthfully I find myself pitying them a bit now. Of course a conservative would say that I am just being a typical liberal. There would be a considerable amount of truth in what they said.

6 comments:

  1. That is a very interesting perspective. I don’t fully agree with the conclusion, although I tend to agree more with the thought process. I think you tend to give people much more credit than I do, and I have seen and fully believe that some people are in inherently selfish and are not concerned with anything except that their view is the only view that is held, right or wrong.

    You spoke of Dr. Haidt and how moral judgments are made. I can’t say I am all that familiar with him and that concept, but it sounds similar to different personality tests that try to pin down motivators. I think they all have some validity, but I also think they over give people credit where that credit may not be warranted, as in the case of the birthers. The birther movement was actually started by liberals who were supporting Hilary, and so they attacked Obama on a number of fronts, including his citizenship status. This idea was grabbed onto by another conspiracy theorist, Berg, who believed that everything, including 911 was a conspiracy. Finally, this was picked up by the same group of people who would do whatever is necessary to remove a) a black man from office or b) a liberal from office.

    I would argue that the issue the birthers have is the same issue that many in this country have had for a particularly long time when it come to equality base on race of finance. It comes down to fear insecurity. There is a certain status that comes with race of financial means, and Obama is a threat to both of those and in essence changing their importance of making them less important. The self-identity is based on a certain position that they hold and that is being threatened and their very identity is being threatened.

    The difference between the birthers and those who said the Bush presidency was fixed was the number of people who hold on to something after the evidence is overwhelmingly the other way. For example, I believed, and still believe that the Florida count did not count all the votes because the evidence supports the counting of the vote being stopped per a judge’s orders. However, I, nor anyone I know was still saying or bringing lawsuits against Bush 3 years later saying that he did not win the presidency. The difference is that based on the evidence, many liberals will change their stance. I have not seen that in any of the birthers, even in the face of overwhelming evidence contrary to what they believe.

    I am not sure that is liberal bigotry toward conservatives for calling them out for what they are doing. I think, as liberals, that we sometimes attempt to understand conservatives, and it can come across as being a little elitist. However, the reality, is sometimes, we fail to call them what they are, and what I am seeing (and I can change if the evidence supports that) is a bunch of old white man railing against a black president at every turn including calling him un-American in the face of overwhelming evidence to the contrary, and it is challenging to deny that race is a big factor.

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    1. George, thanks for reading the post. I suggest that you take a look at Haidt's new book, I think you will be very impressed with it. His work is actually pretty far removed from the personality tests that you mentioned. I can see how they would seem similar on the surface, but in reality they have very little in common.

      I also think that you, and most of us liberals, have a very poor level of knowledge when it comes to how and what conservatives think and believe. We are too busy demonizing them to put a lot of time into trying to understand them. If we do try and understand them it is on our terms, not on their's. If we are going to bring our nation and government back into the realm of functionality we have to stop demonizing conservatives just as conservatives have to stop demonizing us.

      We don't want unbridled conservatism in this country as their strong valuation of loyalty and sanctity and authority, while good ways of building cohesive social units, can lead to hyper-nationalistic totalitarianism. At the same tie our focus on liberty and not doing harm, while offering great protections from overbearing governments, can lead to a society so disconnected from itself that it just slowly erodes. Liberals need conservatives and conservatives need liberals. We don't want to admit it but we are the yin to each other's yang. Throw things out of balance, like the way things are here in Tennessee, and things start to go awry.

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  2. George, I am not sure there is a lot of demonizing occurring on the left. I would agree that there is some, but I am not sure it is to the extent that you see. I agree, we tend to only see the other side through our lenses, and I have quite a few conservative friends who I really attempt to see things through their eyes, and to some extent, there is a huge difference between conservatism and the extremism that we are seeing today. I have no problem with conservatism, but I would argue that the tea party and the like are not about conservatism. I would also argue there is a point where attempting to work with extremism does not buy anything for you or the country. I think your stance is noble and one that I have attempted in the past, and still try as far as true conservatism. However, I am not sure it makes sense to pretend that those in the tea party are espousing anything other than hatred. I can’t have a legitimate discussion with someone in who thinks the world is flat, for example, because that assumes they are coming from a logical place, which I would say is not the case. I am not sure when trying to understand extremism becomes a futile effort where you give up more of yourself trying to understand someone who does not desire to be understood. In the end, I totally agree with need a balance between liberals and conservatives, but would you agree that the extremism we see today is not conservatism?

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    1. No, actually I wouldn't agree, but maybe not for the reasons that you would expect. You see extremism has to be seen on a scale that shows its connection to more accepted political ideologies. The problem is that we all judge a position or a policy or a person on that scale differently. This can only mean that extremism, while very much real, is also found in the eye of the beholder. So are conservatism and extremism different things? No, they are different points on the conservative scale just as liberalism and liberal extremism are just different points on the liberal scale.
      You also have to understand that while, as liberals, we don't see a lot of demonizing of the right coming from the left, the right thinks almost all of the demonizing is coming from the left with very little coming from the right. How can this be? Well we, on the left, makes statements that we see as being factual or supportive of our arguments, we see them this way because we rationalize them to ourselves in this way. The right does the exact same thing. Both sides are in fact demonizing the other side but then using reasoning to formulate a self narrative that get's us off the hook.
      That is the value in carrying on a legitimate conversation with someone that we feel holds illogical beliefs, to see where our own illogical beliefs lay. We can also learn a considerable amount from these "extremists", not only about what they believe, but how to respond to their beliefs in ways that they can understand instead of having them shut us off in their minds so they can just start their demonization brain centers working again. Plus, when you try and see a group like the tea party from their own personal perspective you can see that they are not just a crazy hate group. I'm not saying the are right, I'm not saying that I agree with them, but it is a lot easier to deal with them, to get them to listen to me, if I am treating them like the human beings they are instead of the monsters I make them out to be in my own mind.
      Get a copy of Dr. Haidt's book, I am sure that you will find it fascinating, well written, based in scientific fact, and I think it will allow you, if you choose to, to see the world with a different set of eyes.

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  3. http://tpmdc.talkingpointsmemo.com/2009/11/poll-gop-base-thinks-obama-didnt-actually-win-2008-election----acorn-stole-it.php

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    1. The above link cites a 2009 survey showing that a slight majority of Republican voters thought that the organization ACORN stole the election for Obama. As I said in my post I can't remember hearing a loud chorus of conservatives claiming that Obama stole the election the way us liberals did after the Gore/Bush election. So when directly asked about it 52% of Republican voters might have said that the election was stolen but I haven't seen evidence that this was something consuming their thoughts in the same fashion that Obama's birth place or religious affiliation has.

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